If you are interested in Irish mythology and you haven’t read the early poetry of W.B. Yeats, you really should. Through his early volumes of poetry such as The Rose and The Wind Among The Reeds he re-invented Irish mythology, making it more accessible to anyone who could read.
There is an animism to his early poetry – he brings the natural landscape to life better than any other ‘Celtic Twilight’ poet. There is also danger. His Sidhe or Danann are amoral creatures and there is the suggestion that if you hang out with them too much you run the risk of going insane.
And there is the sheer escapism of his poetry at this stage. Or maybe escapism is the wrong word. Transcendentalism might be more accurate. The early Yeats sees art as separate from reality. It exists in its own transcendent realm and this is reflected strongly in the work. The natural world stirs the imagination and allows us to enter a place where the troubles and toils of daily living can be left behind. This kind of escapism is best demonstrated in the poem, Who Goes With Fergus?
Who will go drive with Fergus now,
And pierce the deep wood’s woven shade,
And dance upon the level shore?
Young man, lift up your russet brow,
And lift your tender eyelids, maid,
And brood on hopes and fear no more.
And no more turn aside and brood
Upon love’s bitter mystery;
For Fergus rules the brazen cars,
And rules the shadows of the wood,
And the white breast of the dim sea
And all dishevelled wandering stars.
The early poems are also heavily symbolic and intuitive – they have no precise meaning, which is how all poetry should be. You get the sense that this is a world that exists in the poet’s imagination and not based on experience. The poet William Blake was a huge influence on Yeats, especially in his celebration of the imagination. For both poets, there is more to life than what we take in through the five senses. There is something we all own which is unique to all of us and we can access it through the imagination, something that is ours and nobody else’s. In Yeats’ early work there is a strong sense of a deeply private world been depicted. Because Yeats was so young, he didn’t have much else to draw on except his intuition and imagination, but what a body of work he gave us!
His early work far surpasses the other ‘Celtic Twilight’ poets such as Samuel Ferguson and Thomas Moore. You will find no leprechauns and fairies in Yeats’ early poetry. His work harks back to the old, pre-Christian mythology of Ireland. To the Tuatha De Danann and the Book of Invasions. To the hero, Cu Chulainn and his epic, The Tain. Yeats recognised what a treasure trove of imagination the myths are and how they could provide a framework with which to express his own unique vision of Ireland.
5 thoughts on “Irish Mythology and W.B. Yeats”
Reblogged this on Colleen Chesebro ~ Fairy Whisperer and commented:
I love British Literature and Poetry. Imagine my surprise when Dave, from the Shadow of the Glen, pointed me in the direction of this post. It’s a great read. ❤
Reblogged this on Writing, events, competitions and even some self-penned bits and commented:
Try reading to yourself or others the poems referred to here without a lilt by intuitive Gallic influence and you will see and feel the power within the words referred to. An excellent recommendation.
Reblogged this on Sushmita Raj and commented:
It’s really interesting ,can you please do this more i wanna know about this subject . Please 😊😊😊😊😊
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